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Existentialism Course
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Existentialism Course

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This course gives you a rigorous, comprehensive command of existentialist philosophy — from Kierkegaard and Nietzsche to Sartre, Camus, and de Beauvoir. You'll engage with the ideas that reshaped how Western thought understands freedom, identity, and meaning. If you're serious about philosophy, this is where the real work begins.

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What you will learn:

You will study the historical origins of existentialism and its major branches, including theistic, atheistic, and phenomenological traditions. You will analyze the central arguments of Kierkegaard, Nietzsche, Sartre, Camus, and de Beauvoir in depth. You will learn to apply phenomenological methods to lived experience and develop skills in close reading of primary philosophical texts. The course also covers existentialist ethics, feminist critiques, political thought, and connections to contemporary psychology and therapy. By the end, you will be equipped to think, write, and argue philosophically at an advanced level.

How you study in practice Existentialism Course

How you practice Existentialism Course

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Course Content

8 Chapters • 37 LessonsDuration between 4 and 360 hours (you decide)

Chapter 1See details

Foundations of Existentialist Thought

  • Lesson 1 • What Is Existentialism?

    Defines existentialism as a philosophical orientation centered on individual existence, freedom, and meaning. Grounds the chapter by framing the central questions the course addresses.

  • Lesson 2 • Existentialism's Major Branches

    Distinguishes theistic, atheistic, and phenomenological strands of existentialism. Prepares students to read thinkers across these branches without conflating their premises.

  • Lesson 3 • Historical Roots and Precursors

    Traces intellectual ancestors from ancient philosophy through 19th-century thought. Shows how existentialism emerged as a reaction to rationalism and idealism.

  • Lesson 4 • Key Themes Across the Movement

    Surveys recurring themes—authenticity, anxiety, freedom, and death—that unify diverse existentialist thinkers. Provides a conceptual map for the entire course.

Chapter 2See details

Phenomenology as Existentialist Method

  • Lesson 1 • Heidegger's Being-in-the-World

    Examines Heidegger's reorientation of phenomenology toward the question of Being. Introduces Dasein, thrownness, and care as central existential structures.

  • Lesson 2 • Applying Phenomenological Description

    Guides students in practicing first-person phenomenological analysis of everyday situations. Builds the descriptive skill used throughout the course.

  • Lesson 3 • Husserl and the Phenomenological Turn

    Explains Husserl's method of bracketing assumptions to describe pure experience. Establishes the methodological toolkit existentialists inherited and transformed.

  • Lesson 4 • Time, History, and Existence

    Analyzes Heidegger's account of temporality as constitutive of human existence. Connects past, present, and future to authentic self-understanding.

Chapter 3See details

Kierkegaard: Stages, Faith, and Subjectivity

  • Lesson 1 • The Ethical Stage of Existence

    Examines the ethical stage as commitment to universal duty and self-consistency. Reveals its limits when universal ethics conflicts with singular personal demands.

  • Lesson 2 • Despair and the Self

    Analyzes Kierkegaard's concept of despair as a failure to relate properly to oneself. Connects despair to the existentialist theme of authentic selfhood.

  • Lesson 3 • Subjectivity as Truth

    Introduces Kierkegaard's claim that truth is subjectivity, opposing Hegelian objective systems. Establishes why personal commitment, not abstract reason, defines authentic existence.

  • Lesson 4 • The Aesthetic Stage of Existence

    Analyzes the aesthetic stage as a life governed by pleasure, novelty, and avoidance of boredom. Shows how aesthetic existence collapses into despair without deeper commitment.

  • Lesson 5 • The Religious Stage and the Leap

    Explores the teleological suspension of the ethical and Abraham's absolute relation to God. Analyzes the leap of faith as a response to the absurd that transcends reason.

Chapter 4See details

Nietzsche: Will, Values, and Overcoming

  • Lesson 1 • The Death of God and Nihilism

    Examines Nietzsche's proclamation that God is dead and its consequences for values and meaning. Establishes nihilism as the crisis existentialism must overcome.

  • Lesson 2 • Will to Power as Life Principle

    Interprets the will to power as self-overcoming and creative expansion rather than domination. Connects it to Nietzsche's broader vision of flourishing existence.

  • Lesson 3 • Eternal Recurrence and Affirmation

    Explores eternal recurrence as a thought experiment demanding full affirmation of life. Analyzes amor fati as the existential attitude of loving one's fate.

  • Lesson 4 • The Overman and Self-Creation

    Examines the Overman as Nietzsche's ideal of self-created values beyond conventional morality. Evaluates its relevance to existentialist themes of authenticity and freedom.

  • Lesson 5 • Master and Slave Morality

    Analyzes Nietzsche's genealogical critique of conventional morality as rooted in resentment. Distinguishes life-affirming values from life-denying ones.

Chapter 5See details

Sartre: Freedom, Bad Faith, and the Self

  • Lesson 1 • Radical Freedom and Responsibility

    Examines Sartre's claim that humans are condemned to be free and fully responsible for choices. Connects freedom to anguish, abandonment, and despair.

  • Lesson 2 • The Look and Intersubjectivity

    Explores how the Other's gaze objectifies the self and generates shame and conflict. Introduces Sartre's account of social existence as fundamentally conflictual.

  • Lesson 3 • Bad Faith and Self-Deception

    Analyzes bad faith as the attempt to deny freedom by treating oneself as a fixed thing. Students identify bad faith patterns in everyday behavior and social roles.

  • Lesson 4 • Existentialism as Humanism

    Examines Sartre's public defense of existentialism against critics from Marxism and Christianity. Clarifies how existence preceding essence implies a humanist ethics.

  • Lesson 5 • Being-for-Itself and Being-in-Itself

    Distinguishes Sartre's two modes of being: conscious human reality and inert objects. This ontological split grounds his entire account of freedom and responsibility.

Chapter 6See details

Camus: Absurdism and Revolt

  • Lesson 1 • Absurdism in Literature and Art

    Analyzes how Camus embeds absurdist philosophy in fiction and drama. Students trace philosophical arguments through narrative and character.

  • Lesson 2 • The Rebel and Political Ethics

    Examines Camus's extension of revolt into political and ethical resistance against oppression. Connects individual revolt to solidarity and limits on violence.

  • Lesson 3 • Philosophical Suicide and Leap of Faith

    Analyzes Camus's critique of thinkers who escape the absurd through religious or philosophical leaps. Distinguishes genuine revolt from evasion.

  • Lesson 4 • The Absurd Condition

    Defines the absurd as the clash between human longing for meaning and the world's silence. Establishes absurdism as a starting point distinct from existentialism proper.

  • Lesson 5 • Revolt, Freedom, and Passion

    Presents Camus's three consequences of the absurd: revolt, freedom, and passion. Shows how living without appeal generates an intensified engagement with life.

Chapter 7See details

Simone de Beauvoir: Existence, Gender, and Ethics

  • Lesson 1 • Aging, the Body, and Existential Limits

    Explores de Beauvoir's phenomenology of aging and bodily decline as existential experiences. Extends existentialist analysis beyond youth and peak capacity.

  • Lesson 2 • The Second Sex: Woman as Other

    Examines de Beauvoir's analysis of woman as the absolute Other constructed by patriarchal culture. Connects Sartrean ontology to feminist critique of social roles.

  • Lesson 3 • Situated Freedom and Oppression

    Analyzes how material and social conditions limit but do not eliminate freedom. Critiques Sartre's abstract freedom by grounding it in concrete situations.

  • Lesson 4 • Existentialist Ethics of Ambiguity

    Presents de Beauvoir's ethics built on embracing the ambiguity of human existence. Develops a relational account of freedom that requires others' freedom.

Chapter 8See details

Applied Existentialism: Ethics, Practice, and Legacy

  • Lesson 1 • Critiques and Contemporary Relevance

    Surveys major critiques from structuralism, feminism, and postcolonialism. Assesses what existentialism contributes to 21st-century philosophical and cultural debates.

  • Lesson 2 • Existentialism and Political Thought

    Analyzes existentialist contributions to political philosophy, including critiques of totalitarianism and colonialism. Evaluates Sartre's and Fanon's political engagements.

  • Lesson 3 • Existential Psychotherapy

    Examines how existentialist concepts were adapted into therapeutic practice by Frankl, Yalom, and others. Connects philosophical ideas to clinical applications.

  • Lesson 4 • Existentialism in Literature and Film

    Traces existentialist themes across canonical literary and cinematic works. Students analyze how artistic form communicates philosophical content.

  • Lesson 5 • Existentialist Ethics Compared

    Compares ethical positions across Sartre, Kierkegaard, Nietzsche, Camus, and de Beauvoir. Students identify points of convergence and irresolvable tension.

Certification

Your valid completion certificate

This course is for you:

  • Philosophy students seeking deeper engagement with continental thought traditions.

  • Therapists wanting philosophical grounding for existential clinical approaches.

  • Writers exploring how existentialist ideas shape character, narrative, and meaning.

  • Educators preparing to teach ethics, identity, or modern intellectual history.

  • Professionals questioning purpose and seeking a rigorous intellectual framework.

  • Curious thinkers drawn to big questions about freedom, mortality, and selfhood.

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